1. Ludwig’s
problem is that he doesn’t understand the meaning of grace , impaired through
the sacraments.
2. The
church is not thinking about grace when it comes to sacramentality when they
don’t propose sacraments to deny God’s universal love to save us and the church
doesn’t hold that un baptized people of good will denied salvation because they
haven’t been baptized.
3. The
church is thinking about grace when it comes to sacramentality when they are
against Christian sects who assert the damnation of people, the church is with
force to sternly condemn any doctrine that limits the scope of God’s redemption
to anything less than every soul created by God and they are careful to point
out the salvation is essentially a relationship.
4. God
reveals and give to each individual human being his universally offered grace
by the Incarnate Son of God; the church sacraments are an extension of his
power and work in the world.
5. The
Christian doctrine that is the foundation for the sacraments is God’s
omnipotent as well as his creation and communication, will, towards each human
soul.
6. The
gobs of modern spirituality tell us that it often speaks as though God is sort
of extended and will discredit himself the crudeness of matter. It also tells
that to be spiritual is to be more or less ghostly and to dwell in the realm of
institutions and concepts and secret mental revelations that are unknown to
those who are less highly evolved.
7. The
Christian repudiation of such spiritual snobbery was declared good in the
beginning of creation, but God has continued to manifest himself though it
until God came into physical form of Jesus Christ, spirit, body and soul.
8. No,
in fact it was so that Jesus could rise from the dead and be resurrected so
that there would be a renewal and redemption not just for our disembodied
spirits. With Christ dying we are free from the bondage of decay and our soul
will be able to go into heaven.
9. Sacramental
worldviews sees more than just a symbol in a sacrament because of God’s
gracious power where he reveals himself through grace as the hands, breath,
body, blood, spirit, soul and divinity of Christ. Also through artistic ways of
poetry and paintings as well as lover imparts love through a physical kiss.
10. What
G.K. Chesterton means by what he said was the understanding between the
sacramental real presence in the Eucharist and the universal grace of God
through sacramentality, omnipotent, and the savior Christ who, because of him,
saved us through his sacrifice and has open up heaven. Through Chesterton’s
words he is reiterating everything said in this essay to emphasize the
importance of God, grace and how He affects us.
11. What
grace does is allow people to see God through his symbols, know compassion,
survival and access to God, and protection of a remainder to be saved, a chance
in the holy place, new life, light to our eyes.
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